5mins
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Kwabena
Brako-Powers (Author, Blogger, Thinker, Life-Enthusiast, Traveler)
For
the past week, I kept on asking myself: how
come we (Africans) are so fortunate to receive miracles? Or is it that we
are quick to attribute the little victories in our lives to supernatural
interventions? When he gets a job, he calls it a miracle; when he receives his
visa from the embassy, he calls it a miracle; when he buys his coveted car,
this is called miracle; when he gets admission to a top school, he calls it a
miracle; when a man takes her to the altar, she calls it a miracle, and when he
survives a curable disease that is killing millions in our part of the world,
he calls this miracle.
Nothing
is normal here. No one African is deserving of the basic ‘luxuries’ – jobs, good healthcare system, security, safe running
water – some citizens elsewhere in the West are entitled to without
spiritualizing them.
President Yahya Jammeh with a patient |
This
drive to explain everything within the prism of spirituality, is reflective in
the approach Africans take to handle matters of national interest. When
President Yahya Jammeh – President of Gambia, first announced to the world in
2007 that he had found natural remedy to cure AIDS, there was mixed reaction
from his people and the international community. This is a man who has sought
spiritual meanings for his own failures. The United Nations and World Health
Organization found Jammeh’s HIV/AIDS treatment to be dangerous because his
patients are required to cease taking the anti-retroviral drugs exposing them
to other risks. Perhaps, unscientific or hyper-scientific. Jammeh is said to
tell his patients that they must refrain from drinking alcohol, tea and coffee.
They are also to stop taking kola nuts, and desist from having sex. After which
he would say: ‘In the name of Allah, in 3
to 30 days you will all be cured.’
In
a response to the reaction of the international community on Sunday 7 October,
2012 when he announced that 68 patients had been cured and ready for discharge
from his treatment center, he said, “Who am I to expect that everybody would
praise me.” However, this is a president accused of human rights abuses during
his rule, especially, when he ordered the execution of nine death row inmates
by firing squad.
Former President John Evans Atta-Mills |
When
the former President John Evans Atta-Mills initiated prayer meetings in the Osu
Castle – then the seat of government, many well-meaning Ghanaians felt our
president was losing it. Many found issues with the president including his own
party members. He was ascribing his leadership ineptitudes, and inefficiencies
to spirituality – very typical of African leaders.
And
so, when Archbishop Duncan Williams – founder of Action Chapel International
(ACI), broke protocols in heaven to pray for God to stop the Ghana Cedi from ‘falling’,
many of us were astounded. Perhaps, not because he did what has not been done
before, but that he did what is usual of Africans – what’s expected of us when
we feel incompetent in handling matters so basic at times.
In
Ghana, like many parts of the continent, when our politicians deny us those
fundamental things essential to our survival in the country of our birth, our
people would tell us to: ‘leave it to God’.
So
on Thursday, 4 February, 2016 when news trickled in that major roads in the
capital have been blocked by the Police ahead of Friday’s ‘Night of Bliss’
encounter with Pastor Christopher Oyakhilome Ph.D. – the recognizable brand
ambassador and founder of the Believers' Loveworld Incorporated, also known as Christ
Embassy, I wondered how many of the attendees, already numbering in thousands,
have real problems that warrant God’s supernatural intervention. Are their
problems so esoteric that they would not set God thinking if he’d created
Africans equal to his compatriots in the other continents?
Poster of Night of Bliss with Pastor Chris |
Would
God be excited to receive the countless problems which could be solved by
thinking right – something we lack in the continent? Or would Pastor Chris
Oyakhilome Ph.D. be able to carry all the burdens of Ghanaians – something they
would gladly do, and other Africans attending the program? In all the footages
I saw of participants that night, one thing remained certain: that all the people were ready to ‘leave
everything to God’ as usual. The tears dancing on the cheeks of repentant
Ghanaians, hands spread in the air, and bodies willingly lying down on the
floor before the man of God, demonstrate how hopeless many of their problems
are.
However,
my question is: how many of these problems
are the people leaving for President Mahama to solve? What is the need in
electing a right-thinking leader when in the end we will run to God for every
solution?
Section of Ghanaians praying |
Now
let me herein remark that while I concur that spiritual intervention be sought
for some of our problems, I vehemently disagree when we want to proffer the
same solution to other problems that require human solutions. Why were we given
brains if not to help navigate us through many of life’s intriguing puzzles?
And so I am convinced that not all the attendees would receive God’s
intervention for their conditions. I could almost see their own shame of
disappointment as they made way for their various homes.
The
truth is that they will need to go to President Mahama for the rest of the
solutions. He has to answer for the rise in graduate and non-graduate
unemployment in the country; the abnormal persistent increment in utility
tariffs; lack of the will to stamp out corruption from his government; and the
absence of his readiness to accept his own failings. He has to account.
President John Dramani Mahama |
If
ever there’s anyone thing I would ask of God, it would that he should open the
eyes of President Mahama to see some of the prayers offered at the Black star
Square on that night when the son of Nigeria opened himself up to receive the
innumerous challenges of Ghanaians – problems which could have been solved by
political correctness. Surely, there are somethings that must left for the
politician. They must be left for the African president.
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